三代傳承與瑪南

Three generations and Manang

在成為閉關中心以前，瑪南早已是一片修行之地。

Long before it became a retreat center, Manang was already a land of practice.

公開資料將歷史上的尼香／瑪南地區與密勒日巴尊者的修行故事相連。 山、獨處、閉關，以及直接面對自心，本來就是這片土地所承載的修行語言。

The historical Nyishang and Manang region is linked in the record with Milarepa's practice. Mountains, solitude, retreat and meeting one's own mind directly are the language of practice this land has always carried.

密勒日巴與獵人金剛護的故事，留下的不只是祖師的足跡，也是一個人可以改變的可能。

The story of Milarepa and the hunter Gonpo Dorje left more than a master's footprints. It left the possibility that a person can change.

這與噶奇美多傑仁波切今日所說的「重新連結、接受、調整、和諧」彼此呼應。 瑪南的意義，不在於遠離生活，而在於提供足夠安靜的條件，讓真正的轉化有機會發生。

That echoes what Chimi Dorjee Rinpoche describes today as reconnect, accept, adjust, harmony. Manang matters not because it is far from life, but because it offers quiet enough for real change to have a chance.

看見瑪南當地聞法與實修機會有限，噶奇美多傑仁波切於 2024 年前往拉契， 向直貢澈贊法王請法。

Seeing how limited the local opportunity was to hear and practise the Dharma, Chimi Dorjee Rinpoche travelled to Lapchi in 2024 to request teachings from His Holiness the Drikung Chetsang Rinpoche.

同年 9 月，瑪南大法會舉行。法王親臨瑪南傳授教法，也與大眾走入山谷與修行聖地。

That September the Manang transmission took place. His Holiness came to Manang, gave the teachings, and walked the valley and its sacred sites with everyone there.

傳承不再只是被記得，它再次在這裡被傳授。 The lineage is no longer only remembered. It is being transmitted here again.

噶奇美多傑仁波切與噶千仁波切之間，不只有家族關係，也有長久的上師與弟子關係。 現有家族傳記材料也顯示，Drung Mase 家族與歷代噶千仁波切之間有深厚的歷史連結。

Between Chimi Dorjee Rinpoche and Garchen Rinpoche there is not only family but a long teacher-student relationship. The family biographical material also shows a deep historical connection between the Drung Mase family and successive Garchen Rinpoches.

家族是看得見的線。真正被承接的，是修行與責任。

The family is the visible thread. What is actually inherited is the practice and the responsibility.

2024 年，直貢澈贊法王來到瑪南，傳法、朝聖，也親自走入園區土地。

In 2024 His Holiness came to Manang: he taught, made pilgrimage, and walked the campus land himself.

在建築圖確定以前，先有上師對土地的感受，以及對一個修行空間在這裡可以成為什麼的討論。

Before the drawings were settled, there was first the teacher's sense of the land, and a conversation about what a place of practice could become here.

Grand Café｜齋堂、教學中心、金剛瑜伽母殿與閉關房，都不是故事的起點。 它們是前面這些因緣逐漸成熟之後，為了讓修行不只停留在一次法會、一次朝聖或一段歷史記憶， 而需要建立的實際條件。

The Grand Café, the teaching hall, the Vajrayogini temple and the retreat cottages are not where the story starts. They are what has to be built so that practice does not remain a single transmission, a single pilgrimage, or a historical memory.

今天所建的，不只是建築，而是讓這條傳承能在下一代人的生命中繼續被實修、被體驗、被活出來的條件。 What is being built today is not only buildings, but the conditions for this lineage to keep being practised, experienced and lived in the next generation.